NewsClick

NewsClick
  • हिन्दी
  • Politics
  • Economy
  • Covid-19
  • Science
  • Culture
  • India
  • International
  • Sports
  • Articles
  • Videos
search
menu

INTERACTIVE ELECTION MAPS

image/svg+xml
  • All Articles
  • Newsclick Articles
  • All Videos
  • Newsclick Videos
  • हिन्दी
  • Politics
  • Economy
  • Science
  • Culture
  • India
  • Sports
  • International
  • Africa
  • Latin America
  • Palestine
  • Nepal
  • Pakistan
  • Sri Lanka
  • US
  • West Asia
About us
Subscribe
Follow us Facebook - Newsclick Twitter - Newsclick RSS - Newsclick
close menu
×
For latest updates on nCOVID-19 around the world visit our INTERACTIVE COVID MAP
Gender
Politics
India

Hindutva, Counter-Culture and Manusmriti

In this interview with Mukulika R, she explains what caught her interest in India as a child, growing up in America during the McCarthyite era, dissent in India today and more.
Mukulika R, Wendy Doniger
21 Feb 2021
Wendy Doniger | UChicagoNews

Wendy Doniger | UChicagoNews

Almost a decade has passed since renowned Indologist and Sanskrit scholar Wendy Doniger’s magnificent work, The Hindus, was pulped and withdrawn by its initial publisher, following a lawsuit filed by Dinanath Batra and widespread resistance from Hindutva activists across the world. An alternative telling that uncovers the contributions made by “lower” castes and women to the religion — the same groups that have historically been marginalised by it — The Hindus was lambasted as a “work of fiction” by the Sangh in India, who demanded for existing copies of the work to be destroyed and the ones yet to come withdrawn. For Batra, it was a white woman’s attempt to disrespect the religion, and by extension, India. Talking in 2021, “things have gotten much, much worse”, Doniger says in this interview, indicating at how increasingly difficult it is becoming to write a history of Hinduism, that is different from the narrative of Hindutva.

In a career spanning over five decades, 80-year-old Doniger has produced a formidable body of work containing landmark texts on the history of Hinduism, with the latest forthcoming this April. Her work has been instrumental in problematising and academically probing into a thematic domain that is now being dominated by simplistic or reified views of it. Although a professor of religion for years now, Doniger’s commitments aren’t confined to the academic world. Having grown up in an atmosphere of resistance to state repression of various kinds, she has not shied away from taking progressive political positions about contemporary socio-political developments of the world either.

In this interview with Mukulika R, she explains what caught her interest in India as a child, growing up in America during the McCarthyite era, dissent in India today and more.

Mukulika R (MR): Why don’t we begin with what caught your interest in Indology, Hinduism, Sanskrit and related themes initially? Who all were you reading growing up? How did these interests get developed from there?  

Wendy Doniger (WD): My interest in India began in early adolescence, when my mother gave me a copy of E M Forster’s A Passage to India, a book that I have continued to read and to cite in my later works, most recently in the book about the history of horses in India that will be published in April of this year, Winged Stallions and Wicked Mares. Then I read some of Rumer Godden, and the Penguin translation of the Upanishads. And I immediately loved the excesses of Indian culture, the bright colours that women wore, the extraordinary profusion of the carvings on the temples, in contrast with the “basic black” that American women were supposed to wear, and the starkness of American buildings, especially the modern ones. And I loved the idea of eating with your fingers; I always hated knives and forks. So I was drawn to India. And then I loved Latin in high school, and learned a bit of Greek too, and my Latin teacher told me about Sanskrit, and I was hooked. I went to Harvard as a 17-year-old freshman and majored in Sanskrit from the start.

MR: You lived in America during the McCarthyite era. What are your memories of the period? I’m curious to also know if it had any impact on your interests, ideas of dissent, countering hegemonic narratives and such. In fact, India seems to be going through its own “McCarthyite moment”.

WD: Indeed, not only did I grow up in the McCarthy period, but my mother was a Communist and many of our friends — actors, writers, artists — got into a lot of trouble and lost their jobs. My father, a publisher, helped many of them stay alive. I wrote about my parents in a book I published a couple of years ago, called the The Donigers of Great Neck. So I have always been at home with siding with the underdog, especially when the ruling group is determined to suppress the freedom of speech.

It troubled me deeply to see this happening in India, to see the proliferation of false histories of India, and that was one of the reasons why I wrote The Hindus.

It is not at all difficult to write such an alternative history, but it is apparently becoming increasingly difficult to publish such an alternative history.

MR: In 2011, The Hindus faced a concerted attack from the Sangh. Ten years later in 2021, how have things changed? How is it possible to write an alternative history of Hinduism by acknowledging its complex socio-political context, the existence of historical inequalities in it and rejecting the narrative produced by Hindu nationalism?

WD: Things have gotten much, much worse since I wrote The Hindus, and indeed a particularly worrisome and repressive law has been passed just this past month. I greatly admire the dissidents who continue to protest the attempts to suppress alternative views. It is not at all difficult to write such an alternative history — anyone who knows the sources can do it — but it is apparently becoming increasingly difficult to publish such an alternative history:  the publishers who have the courage to take on such dangerous projects are very few indeed, and those of us who continue to publish in India are deeply indebted to our brave publishers.

Image courtesy Penguin

I am full of admiration for those writers who live in India and continue to, as you put it, “reject the narrative” produced by Hindu nationalism. I do not live in India or work in India; the political criticism of my work does me no harm (the genuine criticism of course always does me good, helps me to see where I went wrong and to do it better next time), and is always balanced by greatly appreciative messages that come to me from India all the time. True, I can no longer go to India, and this is a great sadness for me; I have dear friends that I would love to visit, and places I always meant to travel to and never got around to. But I am safe here, and so many of my Indian colleagues are not safe at all.  

MR: In your work on the origins of “evil” in Hinduism, you talk about the moral ambiguity in gods and demons and how their identities as eternally “good” or “bad” do not always stand true. This is intriguing, considering how there exist communities and temples in India dedicated to the worship of the anti-heroes, mostly belonging to and frequented by the “lower” castes. Is it this ambivalence then that accounts for the existence of such counter-hegemonic narratives or “counter-culture”?

WD: What an interesting question. Of course, it makes perfect sense that the lower castes will have “sympathy for the devil,” especially since, in India, the devil is often a most sympathetic figure. But the counter-hegemonic narratives are not just confined to the mistreated castes; they are right there in the privileged Sanskrit sources. I always felt that Sita was foolish to leave Ravana, who seemed to me a most urbane and fascinating fellow, and go back to Rama, a prudish fellow from the very start, who not surprisingly kicked her out for no good reason at all. Already in the Upanishads you have figures like Raikva, a homeless person living under a cart, who holds the secret to the metaphysical truth that the Brahmins seek. And Ekalavya, in the Mahabharata. The counter-culture in Hinduism is embedded in the culture right from the start, which is another reason why I have always loved and admired it so.

I think the work must be done not only in our publications but also in the realm of legislature, to repeal the laws that repress women and pass new laws that protect them. 

MR: Manu and his laws have made a comeback to the Indian political scenario, the ills of which are often spoken about in the context of increasing attacks on dalits, women and other minorities. While the Kamasutra and the ideas that you argue it propounds (fearless female sexuality, the irrelevance of caste in love), seem to be absent; We have ordinances that curb inter-religious relationships in a bid to control Hindu women’s sexuality. What are your thoughts?

WD: It is such a shame that Manu, rather than Vatsyayana (the author of the Kamasutra), grabbed the microphone so early in Indian history, and that Manu became even more prominent under the British and now again under the BJP. The forces of asceticism (which often, as now, includes a strong misogynist strain) and eroticism (which the Kamasutra celebrates but which is also gloriously present in so many deeply religious Indian narratives, including the Tamil and Telugu poetry translated by AK Ramanujan, David Shulman and others, and the Bhakti literature in Hindi and Bengali) — have always been locked in combat, as I argued long ago – 1968! — in my Harvard PhD dissertation, which became my first book, Siva the Erotic Ascetic.

I would of course hope that people would read the Kamasutra, and in a translation more accurate than the deeply flawed and sexist Burton translation that is widely used, but I think the work must be done not only in our publications but also in the realm of legislature, to repeal the laws that repress women and pass new laws that protect them. 

Wendy Doniger is currently the Mircea Eliade Distinguished Service Professor of the History of Religions at the University of Chicago. She holds two doctorates, in Sanskrit and Indian Studies, from Harvard and Oxford. She has taught at the School of African and Oriental Studies at the University of London and at the University of California at Berkeley.
Mukulika R is a member of the Editorial Collective at Indian Cultural Forum, New Delhi.

Courtesy: Indian Cultural Forum

Get the latest reports & analysis with people's perspective on Protests, movements & deep analytical videos, discussions of the current affairs in your Telegram app. Subscribe to NewsClick's Telegram channel & get Real-Time updates on stories, as they get published on our website.
Hindutva
Manusrmiti
Gender Justice
US
India
hinduism
Related Stories
Gandhi and Sangh

What is the Meaning of Gandhiji's Disappearance From the Chauri-Chaura Incident

Jo Biden and Xi Jinping

Biden Kickstarts China Re-engagement

Julio Ribeiro

Julio Ribeiro: People of Punjab Wouldn’t Want Khalistan Problem Again

n this file photo dated Dec. 2, 2015 Myanmar military chief General Min Aung Hlaing (L) and National League for Democracy party leader Aung San Suu Kyi (R) shake hands after their meeting at the Commander-in-Chief's office in Naypyidaw.

Myanmar Coup: What India Can Learn from China and Russia

icf image

Heart of Light

Gandhi and Godse

When an Assassin Fascinates a People

Solidarity Against Violence by Aasawari Kulkarni

Why it Has Become Normal to Oppress Women in India

stop sexual offence.

File Appeal Against Bombay HC’s Atrocious ‘Skin-to-Skin Contact Judgment’, Demands AIDWA

human rights

Global Scrutiny of India’s Human Rights Violations Gathering Critical Mass

ambedkar and constitution

Political Scientist Neera Chandhoke on the Preamble, its Promises and their Betrayal

Share on FacebookShare on TwitterShare on WhatsAppShare via EmailShare on RedditShare on KindlePrint
Share
Share on FacebookShare on TwitterShare on WhatsAppShare via EmailShare on RedditShare on KindlePrint
Share

Related Stories

M.K. Bhadrakumar

Biden and the Saudi Conundrum

26 February 2021
The Joe Biden Administration is expected to release the Central Intelligence Agency report on the brutal murder of the prominent dissident and well
M.K. Bhadrakumar

India’s ‘Forever Wars’ and ‘Forever Warriors’

20 February 2021
The Washington-based Quincy Institute, arguably the most intellectually stimulating American think tank nowadays, in its compulsively readable publ
M.K. Bhadrakumar

US-Indian Strategic Construct of Western Indian Ocean Runs into Headwinds

14 February 2021
The AMAN-21 naval exercise, the biennial event hosted by Pakistani Navy since 2007, in Karachi and the Arabian Sea from February 11-16 dr

Pagination

  • Next page ››

More

  • cpim delhi

    CPI(M) Protests Against Modi-Government's ‘Anti-People’ Policies

  • govt kerala

    Kerala Government Announces Welfare Fund for IT Employees

  • Yechury Hits Out at Govt Over Hike in Fares of Short Distance Trains

  • Nirav Modi

    PNB Scam: Diamantaire Nirav Modi Can be Extradited to India, Rules UK Judge

  • Load More
Subscribe
connect with
about